Banten province has a traditional society that still adhere to traditional customs are Baduy. Baduy tribe inhabiting Keundeng Mountains region, precisely in the Village Kanekes, Leuwidamar subdistrict, Lebak, Banten. Bedouins have customary land approximately 5,108 acres located in Keundeng Mountains. They have a principle of life love peace, conflict and would not adhere to the old traditions and customs law. Baduy sometimes also referred to himself as the Kanekes, because it is located in the village of Kanekes. They are located in the District of Leuwidamar. Settlement they were around streams and Cikanekes Ciujung Keundeng Mountains. Or about 172 miles west of the capital Jakarta and 65 km south of the capital of Serang. Baduy community itself is divided into two groups.
The largest group is called the Outer Baduy or Urang panamping who live on the north Kanekes. They numbered about seven thousand who occupy 28 villages and 8 village children. While in the south inhabited part Baduy In or Urang Tangtu. It is estimated that they numbered 800an people scattered in the village of Cikeusik, Cibeo and Cikartawana. Both groups did have different characteristics. When Inner Baduy Baduy Luar call as Urang Kaluaran, otherwise Bedouin Bedouin Affairs calls by dialing Urang In Girang or Urang Kejeroan. Other characteristics, clothing worn Baduy In more predominantly white-white. Meanwhile, Outer Baduy more wearing black clothing with headbands patterned batik blue. In meeting the needs of everyday life, people who have a core concept of simplicity has never expect any help from the outside. They independently by means of cultivation and farming. In addition they sell handicrafts like Koja and Jarog (bags made from bark), woven in the form of scarves, shirts, pants, headbands, gloves, machete, machete and hunting. Bedouins are very obedient to the supreme leader called Puun. This Puun served as controller of customs law and order of a society that adheres to the teachings of Sunda Wiwitan relics of his ancestors. Every village in Inner Baduy led by a Puun, which is not allowed to leave the village. Custom helm Puun led by Trinity, which is in the village of Cikeusik Puun Sadi, Puun Janteu in Kampung Cibeo and Puun Kiteu in Cikartawana. While representatives of indigenous leaders is called Jaro Tangtu who serves as spokesman for the village government, local authorities or central government. On the Outer Baduy own familiar system of government village head called Jaro Jaro dependents assisted Pamerentah, dependents and Classified kokolot. The existence of Baduy community itself is often associated with the Kingdom of Sunda (Padjadjaran) in the 15th and 16th centuries that time, Padjadjaran kingdom located in Bogor has a large trading port in Banten, including natural need to be secured. Well, this security task performed by special forces to manage the heavily wooded and hilly area in the region of Mount Kendeng. The existence of these forces are believed to be the forerunner to the Baduy. There is also a trust early kebedaraan Bedouin tribes, the remnants of Padjadjaran forces loyal to King Siliwangi. They escape the forces of Sultan of Banten and Cirebon. But in the end, they protected the Sultanate of Banten and given special autonomy.
The largest group is called the Outer Baduy or Urang panamping who live on the north Kanekes. They numbered about seven thousand who occupy 28 villages and 8 village children. While in the south inhabited part Baduy In or Urang Tangtu. It is estimated that they numbered 800an people scattered in the village of Cikeusik, Cibeo and Cikartawana. Both groups did have different characteristics. When Inner Baduy Baduy Luar call as Urang Kaluaran, otherwise Bedouin Bedouin Affairs calls by dialing Urang In Girang or Urang Kejeroan. Other characteristics, clothing worn Baduy In more predominantly white-white. Meanwhile, Outer Baduy more wearing black clothing with headbands patterned batik blue. In meeting the needs of everyday life, people who have a core concept of simplicity has never expect any help from the outside. They independently by means of cultivation and farming. In addition they sell handicrafts like Koja and Jarog (bags made from bark), woven in the form of scarves, shirts, pants, headbands, gloves, machete, machete and hunting. Bedouins are very obedient to the supreme leader called Puun. This Puun served as controller of customs law and order of a society that adheres to the teachings of Sunda Wiwitan relics of his ancestors. Every village in Inner Baduy led by a Puun, which is not allowed to leave the village. Custom helm Puun led by Trinity, which is in the village of Cikeusik Puun Sadi, Puun Janteu in Kampung Cibeo and Puun Kiteu in Cikartawana. While representatives of indigenous leaders is called Jaro Tangtu who serves as spokesman for the village government, local authorities or central government. On the Outer Baduy own familiar system of government village head called Jaro Jaro dependents assisted Pamerentah, dependents and Classified kokolot. The existence of Baduy community itself is often associated with the Kingdom of Sunda (Padjadjaran) in the 15th and 16th centuries that time, Padjadjaran kingdom located in Bogor has a large trading port in Banten, including natural need to be secured. Well, this security task performed by special forces to manage the heavily wooded and hilly area in the region of Mount Kendeng. The existence of these forces are believed to be the forerunner to the Baduy. There is also a trust early kebedaraan Bedouin tribes, the remnants of Padjadjaran forces loyal to King Siliwangi. They escape the forces of Sultan of Banten and Cirebon. But in the end, they protected the Sultanate of Banten and given special autonomy.
Mingle with the Baduy community as well to feel how strong the life customs Bedouin tribes, will certainly be an unforgettable experience. In addition to customs thick, natural beauty is equally beautiful too you know!
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